The moment someone analyzes the meaning of Sikh teaching of monotheism, the similarity to Abrahamic religions crumbles. Maybe Sikhism has a whole other context and meaning which is being lost to the Panth. But even then, the sanatan Jathas and viewpoint will always come round and haunt you, that maybe Sikhism has changed from the original definitions. Some people will be content never to look under the surface of Sikh practice, and continue to accept the Singh Sabha explanations. Because the vaaran and tuuks of Gurbani aren't going to go away. Who as a disciple, as a shishya would say, "I want Guru's teachings to conform to my cultural expectation?" If you don't like Hinduism, then address the roots of that prejudice. If Gurbani says the Naam of liberation we jap is of the sargun manifestation of nirgun God, and calls by names Ram, and Har Krishna, does that change anything? If we accept Sikh Gurmantra for Naam of God is Vaheguru, and we are told in vaaran that this is after the beej (root) sounds of the avataars of Vishnu, then we accept what Guruji has given us. Discipleship means accepting the teachings of Guru. We became Sikhs of a Guru, that means disciples. As individuals we have to explore what this means regarding how modern Sikhism was influenced and developed within a context of hostility to Hinduism. No one's objections, either yours or mine as to personal convenience of opinion will alter this fact. We are on this forum analyzing what Sikh philosophy is actually teaching, questioning how modern political movements such as Singh Sabha reform may have deliberately altered the message of Sikhism to suit a political agenda of separatism and collusion with the British Raj. The Lord says, "This creation and I are one and the same."||2||Ĭlick to expand.If you converted to Sikh religion, you converted expecting to learn in depth the teachings of Sikh Satguru, and not bringing over any preconceived desire of what Sikhism should be. Kysvw bcaunI AeIey meIey eyk AwnjIau ]2] (693-19, DnwsrI, Bgq nwmdyv jI) The Self, in its essential Unmanifest nature, must be pervading everything, as the mud pervades all forms and shapes in all mud-pots. How rare are those who understand the One Lord. The whole world is contained in the One Lord. " Įyks mih sBu jgqo vrqY ivrlw eyku pCwxY ] (1234-8, swrMg, mÚ 3) "All this world is pervaded by Me in My Unmanifest form (aspect) all beings exist in Me. You are Endless, O God, my Supreme Lord and Master Your state cannot be known. QU byAMqu pwrbRhm suAwmI giq qyrI jwie n lwKI ] (1227-12, swrMg, mÚ 5) MjtsTjhinj sjvj[BjUtjhinj nj cjhHN tjeQvjvjisTjtj. The Infinite Lord is totally permeating and pervading the water, the land and the sky. Jil Qil mhIAil pUir rihE srb nwQ Apwr ] (1227-6, swrMg, mÚ 5) The Lord is pervading and permeating the water, the land, and the sky.
![sssatguru hai rangrezz radha soami shabad female voice sssatguru hai rangrezz radha soami shabad female voice](https://i.ytimg.com/vi/yeIgd1XsW9A/mqdefault.jpg)
![sssatguru hai rangrezz radha soami shabad female voice sssatguru hai rangrezz radha soami shabad female voice](https://video.rssb.app/wp-content/uploads/2018/11/radha-soami-shabad-mp3-Audio-download-rssb-shabads-list-2018.jpg)
Jil Qil mhIAil riv rihAw soie ]3] (728-13, sUhI, mÚ 1) Srb invwsI sdw Alypw qohI sMig smweI ]1] rhwau ] (684-14, DnwsrI, mÚ 9)Īlthough he is unattached, he dwells everywhere. The Supreme Lord God, beyond birth, Self-existent, is seated within every heart everywhere. PwrbRhm AwjonI sMBau srb Qwn Gt bITw ] (1212-14, swrMg, mÚ 5) My karma has been activated, and the Divine Radiance of the Lord, Har, Har, is manifest in each and every heart. This Self-the Atman-is the Pure Consciousness that pervades the world, the krmu BieE prgwsw Git Git hir hir fITw ]1] rhwau ] (1212-14, swrMg, mÚ 5)